We were leaving the restaurant to return to our car on the Saturday night after Thanksgiving.
There in the storefront window were the numbers: "Only 31 shopping days till Christmas." I
thought to myself, "Could there be that many days still left? It seems like we're getting closer
than that." But then I realized that Thanksgiving came early this year. There was still a week to
go in November. And while once upon a time there was a distinction between the number of
days before Christmas and the number of shopping days, that distinction holds no longer! Every
day is a shopping day.
There is a new twist to the Christmas shopping season this year, however. One hears very little
about the over-commercialization of Christmas these days. Now it has become patriotic to shop.
Your country needs you to shop. The economy needs you to shop. Your fellow citizens need
you to shop. It's the "unselfish" thing to do! Keep America strong! Or else the terrorists win!
For the first few years of my adult life, I was a student in divinity school, and way too busy to
spend much time shopping. Then I became a pastor in the small southern West Virginia town of
Hinton, and besides being too busy, there were mighty few places to shop. It was only when my
family and I moved to Kalamazoo, MI, that the commercial excesses of the season really began
to disenthrall. Our first year in Kalamazoo we found that the annual Christmas parade was held
in November, and not just in November, but on November 3rd. I also discovered that some
previous year a group of Kalamazoo College students had demonstrated against just this sort of
thing. One of them carried a sign with a statement that was pictured in the newspaper: "If Mary
and Joseph had started this early, they would have found room in the inn."
It strikes me that whoever wrote those words was more than a social critic, more than a moralizer
and protester against the commercialization of our Christmas observances. It strikes me that he
or she was a first-rate theologian! You see, it would have been a complete disaster for Christmas
if Mary and Joseph had found room in the inn. It would have messed up the whole story. Think
of it!--there could have been no visit by the shepherds--the proprietor surely would not have
allowed it. And there certainly would have been no room for the ox and the ass, the lowing cattle
and the gentle sheep. There would have been no straw, no manger, no stable smells and sounds.
If Mary and Joseph had found room in the inn, it would have meant that Christmas comes to
those who are able to plan ahead. It would have meant that Christmas is for those who carry
American Express, Visa, or Discover Card. The whole meaning of Christmas would have had to
be reconceived. --Or the Christ child would have had to be reconceived.
But Mary and Joseph did not start early, they did not call ahead for reservations, and there was no
room for them in the inn. And so the Christ child comes in a stable, out in the cold, amid the
smelly animals, under the starlit sky--but he doesn't seem to mind. He was not seeking an
auspicious entry into the world.
Several years ago our best friends became pregnant with their second child. The doctor had
performed a Caesarean section when Myra's first child was born, and to her disappointment the
doctor told her this second baby would also have to be delivered in this way. For several months,
therefore, we anticipated along with our friends the designated day on which the pregnancy was
to be terminated and the baby was to be brought into this world. It was a date set near full term
and in conjunction with the doctor's operating schedule. Myra went in for her last scheduled
checkup two days before the date the doctor had given her for the delivery. But then the doctor
concluded the appointment by saying to her, "See you tomorrow." Tomorrow? The doctor had
told her the wrong date! Her mother-in-law wasn't arriving from Massachusetts until the
morrow. All their plans had been made for the day after tomorrow. She was not ready yet. She
was not fully prepared. In talking with her a few days later she told us, in her enthusiasm and
excitement, "It was almost like having a real baby!"
Oh, the baby was real, all right! But what was also real was the unexpectedness of its arrival.
Here Myra and her family and friends had been expecting for months, and then the baby came
unexpectedly, as most babies do. She had been preparing for weeks, and then was caught
unprepared. And it was good. It was wonderful. It was joy.
Mary and Joseph had a real baby, too. And they had known of its coming--or at least Mary had--for long in advance. You would have thought they would have been better prepared. You
would have thought they would have started out early enough to secure a room in the inn. But
what kind of story would that have been? It turned out better this way.
Christmas ushers us again into the realm of poetry and story, not of history as we have been
taught to understand it. It was for the sake of the story that Mary and Joseph did not start out
early. It was to tell us a truth--about ourselves and about the Christ. The truth is that this is how
Christ comes into our world and into our lives--as one who is expected and yet comes
unexpectedly, as one for whom we have prepared who yet comes with our preparations
incomplete. And the truth is that one of the best things we can do is to "let it happen"--allow for
the possibility, make a way for him to come, learn to expect the unexpected, make room for him
in our busy and cluttered lives, be ready whenever and wherever and however he comes.
The Christmas story is poetry, but it is not only that. It is also politics. It is a statement of how
God enters our world. It is a statement of where God is to be found. It is a statement of whom
God comes to. Our texts this morning from Malachi and Matthew may not seem to be imbued
with much of the Christmas spirit, but they are very important to our understanding of this
Advent season. They help to articulate the judgment that is signaled by Christ's coming into the
world.
"John [the Baptist]'s message," as noted by one biblical scholar, "was a message of fire-of
impending judgment. He took up where Malachi left off, the last of the prophets in the Old
Testament canon" [Frederick C. Grant, INTRODUCTION TO NEW TESTAMENT THOUGHT,
278]. The early Church saw John as the precursor and forerunner of the Messiah, the herald and
messenger. Christ's coming implies a judgment upon the world. The smiling, gurgling babe in
the manger will become the righteous judge; the sweet little Jesus child will be the winnower of
people and nations; the poor peasant woman's son is to be the Lord of history and destiny. A way
needs to be prepared, repentance must be forthcoming, for the world into which the Christ comes
is a world far from ready to receive him.
We need the message of a Malachi and a John the Baptist to keep us from the fantasy,
sentimentality, and romanticism with which we imbue the Christmas story. They remind us that
it is not an altogether pretty world in which we live. Malachi speaks of getting rid of the
evildoers. In our present context we might pause over his words a moment. Malachi is not
making a reference here to Osama bin Laden, or al Qaida, or the Taliban. It is tempting to locate
the evil somewhere else, to place the blame on others, to justify our own ambitions by destroying
others. That is also a rather romantic view of the world--as if everything would be OK if we
could just wipe out the evil in our midst. The evil that Malachi and John the Baptist rail against
is an evil in which we have all had a part.
There is an awful lot of cleaning up and an awful lot of making good that is needed to save this
world from destruction. An awful lot of tawdry human works will have to be burned up before
the way is clear. There is a price to pay for our redemption. The present world order cannot be
allowed to remain as it is. When we listen to what John the Baptist has to say, our situation
sounds mighty grim indeed. And who can argue with him, or say that we was wrong?
But even John the Baptist, it seems, did not fathom the fullness of God's power and love. The
sense of impending disaster that possessed the Baptist was, for Jesus, balanced by another, "an
immediate awareness of the goodness and mercy of God, an insight into [God's] purposes, a
realization of [God's] utter goodness, an anticipation of the character of [God's] divine reign
which was about to be set up over the whole earth" [Grant, ibid., 154]. Donald Chatfield writes,
". . . the unexpectedness of God is finally more often on the side of mercy and reprieve than of
judgment. Israel is carried off into Babylon; there faith grows, the synagogues develop, the early
books of the Bible find their flowering, Psalms of depth are written . . , heights of prophecy are
reached . . . John the Baptizer comes, threatening fire from an apocalyptic figure hard at his
heels; and behold a preacher and healer, who submits to John's baptism, and breathes on his
disciples to give them the Holy Spirit. The first Christians look for a quick catastrophic end;
gradually the realization dawns that God is waiting so that more and yet more will have a chance
to enter a new life" [WORD & WITNESS, 12-10-78].
The message of judgment, of need for radical human transformation, is integral to the Christmas
story. In a very profound way we are called to repentance. But not simply on John the Baptist's
terms. The appeal of God is made through a child in a manger. It is an appeal for us to enter into
a world of wonder and mystery, a world also of humility and simplicity. We are beckoned to a
world in which babies are more powerful and more important than kings, and shepherds are first
to be favored with glad tidings. What keeps it from becoming a world of dreams and wishful
thinking is our knowledge of what became of the child Jesus, and the consequent realization of
what that might mean for us today. Mary and Joseph might have started earlier, they might have
found room in the inn, the son of man might have had a place to lay his head, but that is not how
the story goes. Looking back, we can see in the manger crib a foreshadowing of the cross.
Theologian Reinhold Niebuhr often observed, "If the divine is made relevant to the human it
must transvalue our values" [APPLIED CHRISTIANITY, 30]. This is the truth of the manger in
the stable. This is the truth of the shepherds and the animals and the baby Jesus in the hay. This
is the truth of poor Joseph and Mary getting into town too late to find a place in the inn. The
Christmas story calls us once again to a re-conception of the Christ.
Lawrence Ferlinghetti's poem, "Christ Climbed Down," expresses the judgment, the humility, the
mystery, and the truth of the coming of the Christ into our world:
Christ climbed down
from His bare Tree
this year
and ran away to where
there were no rootless Christmas trees
hung with candycanes and breakable stars
Christ climbed down
from His bare Tree
this year
and ran away to where
there were no gilded Christmas trees
and no tinsel Christmas trees
and no tinfoil Christmas trees
and no pink plastic Christmas trees
and no gold Christmas trees
and no black Christmas trees
and no powderblue Christmas trees
hung with electric candles
and encircled by tin electric trains
and clever cornball relatives
Christ climbed down
from His bare Tree
this year
and ran away to where
no intrepid Bible salesmen
covered the territory
in two-tone cadillacs
and where no Sears Roebuck creches
complete with plastic babe in manger
arrived by parcel post
the babe by special delivery
and where no televised Wise Men
praised the Lord Calvert Whiskey
Christ climbed down
from His bare Tree
this year and ran away to where
no fat handshaking stranger
in a red flannel suit
and a fake white beard
went around passing himself off
as some sort of North Pole saint
crossing the desert to Bethlehem
Pennsylvania
in a Volkswagon sled
drawn by rollicking Adirondack reindeer
with German names
and bearing sacks of Humble Gifts
from Saks Fifth Avenue
for everybody's imagined Christ child
Christ climbed down
from His bare Tree
this year
and ran away to where
no Bing Crosby carollers
groaned of a tight Christmas
and where no Radio City angels
iceskated wingless
thru a winter wonderland
into a jinglebell heaven
daily at 8:30
with Midnight Mass matinees
Christ climbed down
from His bare Tree
this year
and softly stole away into
some anonymous Mary's womb again
where in the darkest night
of everybody's anonymous soul
He awaits again
an unimaginable
and impossibly
Immaculate Reconception
the very craziest
of Second Comings.
The Christmas story calls us away from all our distractions and pretensions back to the bare
essentials. We have such a way of forgetting what it is all about: God trying to find a way into
our lives, into our hearts. God entering into our humanity. We keep Christmas as if it were ours
to keep. For weeks and even months we prepare ourselves for what we are going to do. Let us
cherish the thought of what God has done and still unexpectedly might do.
Let us be open to possibilities we cannot plan. Let us leave room for events we cannot foresee. If Mary and Joseph had started out early, there would have been room for them in the inn. But then it wouldn't be Christmas. AMEN.